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Extra resources for A Critical and Exegetical Commentary on the Epistle of St. James (International Critical Commentary)
James was in religious ideas nearer to the men who collected the sayings of Jesus than to the authors of the Gospels, but his religious in terests are not identical with those of either group. 7 47 1 46 19 4 (b) The Situation. We must now turn to the general character and situation of the Christians whose needs and tendencies guided the compo sition of the epistle. Here we get no help from the address 40 JAMES 1 in i . The tract is not a letter sent to a definite group of in dividuals, and by "the twelve tribes in the dispersion" were meant any Christians anywhere who might read the book.
Jas 4 ; Test. Zab. 8* foov yap apffpamo^ airXayxyC^erai ek TOP irXyaiov avrov, Toaovrov teal 6 tcvpios ek avr6v cf. Jas. 2 ; Test. Jos. 2 iv Sefea irupaapjovi Bdtafiov airdBei^ fie teal iv TTCUTLV avrofc ifiatcpodifirjaa * $TL fidya
229 Jf. note 2; Attische P . Wendland, Anaximenes Beredsamkeil*, § 3. von Lampsakos, 1905; F . Blass, 1892, ii, p p . 1 1 1 , 271 Jf. LITERARY RELATIONSHIPS. (a) The relation of the Epistle of James to the Wisdomliterature of the O. T . has already been referred to, and it has been pointed out that in literary type and style the epistle breathes a different atmosphere. Some of the ideas, however, of Proverbs, Ecclesiasticus, and Wisdom are found repeated in THE EPISTLE 19 James. It is not unlikely that the writer was familiar with these books, and a full list of the parallels is to be found in Mayor, Epistle of St.